Stories of (1) Kakasaheb Dixit (2) Shri Tembe Swami
(3) Balaram Dhurandhar
Chapter 50 of the original Satcharita has been
incorporated in chapter 39, as it dealt with the same
subject matter. Now, chapter 51 of the Satcharita has
been treated here as chapter 50. This chapter gives the
stories of (1) Kakasaheb Dixit, (2) Shri Tembe Swami and
(3) Balaram Dhurandhar.
Preliminary
Victory be unto Sai, Who is the main-stay of the Bhaktas, Who is
our Sadguru, Who expounds the meaning of the Gita and Who gives
us all powers. Oh Sai, look favourably on us and bless us all.
The sandal-wood trees grow on the Malaya Mountains and ward
off heat. The clouds pour their rain-water and thereby, cool and refresh
all the people. The flowers blossom in the spring and enable us to
worship God, therewith. So, the stories of Sai Baba come forth in order
to give solace and comfort to the readers. Both, those who tell and those,
who hear the stories of Baba, are blessed and holy.
It is a well-established fact that, though we try hundreds of means
or Sadhanas, we do not attain the spiritual goal of life, unless a Sadguru
blesses us with his grace. Hear the following story in illustration of this
statement.
Kakasaheb Dixit (1864-1926)
Mr. Hari Sitaram alias Kakasaheb Dixit was born in 1864 in a
Vadnagara Nagar in a Brahmin-family, at Khandwa (Central Province).
His primary education was done at Khandwa, Hinganghat, and
secondary education at Nagpur. He came to Mumbai for higher
education and studied first in the Wilson College and then in the
Elphinstone College. After graduation in 1883, he passed his LL.B. and
solicitor’s examinations; and then served in the firm of the Govt.
Solicitors, Messrs Little and Co.; and then after some time started a
solicitors’ firm of his own.
Before 1909, Sai Baba’s name was not familiar to Kakasaheb, but
after that he soon became His great devotee. While he was staying at
Lonavla, he happened to see his old friend, Mr. Nanasaheb Chandorkar.
Both spent some time in talking about many things. Kakasaheb described
to him, how while he was boarding a train in London, he met with an
accident in which his foot slipped and was injured. Hundreds of
remedies gave him no relief. Nanasaheb then told him that if he wished
to get rid of the pain and lameness of his leg, he should go to his
Sadguru – Sai Baba. He also gave him all the particulars of Sai Baba
and mentioned to him Sai Baba’s dictum, “I draw to Me My man from
far off or even across the seven seas, like a sparrow with a string
fastened to its feet.” He also made it clear to him that, if he was not
Baba’s man, he would not be attracted to Him and given darshan.
Kakasaheb was pleased to hear all this and said to Nanasaheb that he
would go to Baba, see Him and pray to Him to cure not so much his
lame leg, but bring round his lame, fickle mind and give him eternal
Bliss.
Some time after, Kakasaheb went to Ahmednagar, and stayed with
Sirdar Kakasaheb Mirikar in connection with securing votes for a seat
in the Mumbai Legislative Council. Mr. Balasaheb Mirikar, son of
Kakasaheb Mirikar, who was a Mamalatdar of Kopergaon, also came
at that time to Ahmednagar in connection with a horse-exhibition there.
After the election business was over, Kakasaheb Dixit wanted to go to
Shirdi and both the Mirikars, father and son, were also thinking about
a fit and proper person, as a guide, with whom he should be sent there.
There Sai Baba was arranging things for his reception. Shama got a
telegram from his father-in-law at Ahmednagar stating that, his wife
was seriously ill, and that, he should come to see her with his wife.
Shama with Baba’s permission went there, and saw his mother-in-law
and found her improving and better. Nanasaheb Panse and Appasaheb
Gadre happened to see Shama on their way to the exhibition and they
told him to go to Mirikar’s house, see Kakasaheb Dixit there and take
him to Shirdi along with him. Kakasaheb Dixit and the Mirikars were
also informed of Shama’s arrival. In the evening, Shama came to
Mirikars, who introduced him to Kakasaheb. They arranged that Shama
should leave for Kopergaon with Kakasaheb by the 10 o’clock night
train. After this was settled, a curious thing happened. Balasaheb Mirikar
threw aside the veil or covering on Baba’s big portrait and showed the
same to Kakasaheb. He was surprised to see that, He, Whom he was
going to meet at Shirdi, was already there in the form of His portrait to
greet him, at this juncture. He was much moved and made his prostration
before the portrait. This portrait belonged to Megha. The glass over it
was broken and it was sent to Mirikars for repairs. The necessary
repairs had been already made, and it was decided to return the portrait
with Kakasaheb and Shama.
Before ten o’clock, they went to the station and booked their passage;
but when the train arrived, they found that the second class was
overcrowded; and that there was no room for them. Fortunately, the
guard of the train turned out to be an acquaintance of Kakasaheb and
he put them up in the first class. Thus, they travelled comfortably and
alighted at Kopergaon. Their joy knew no bounds, when they saw there
Nanasaheb Chandorkar, who was also bound for Shirdi. Kakasaheb
and Nanasaheb embraced each other, and then after bathing in the
sacred Godavari river, they started for Shirdi. After coming there and
getting Baba’s darshan, Kakasaheb’s mind was melted, his eyes were
full of tears and he was overflowing with joy. Baba said to him that He
was also waiting for him, and had sent Shama ahead to receive him.
Kakasaheb then passed many happy years in Baba's company. He
built a Wada in Shirdi, which he made as his, more or less, the permanent
home. The experiences, he got from Baba, are so manifold that it is not
possible to relate them all here. The readers are advised to read a
Special (Kakasaheb Dixit) No. of 'Shri Sai Leela' magazine Vol 12, No.
6-9.
We close this account with the mention of one fact only. Baba had
comforted him by saying that in the end "He will take him in air coach
(Viman)", (i.e., secure him a happy death). This came out true. On the
5th July, 1926, he was travelling in the train with Hemadpant and
talking about Sai Baba. He seemed deeply engrossed in Sai Baba. All
of a sudden he threw his neck on Hemadpant's shoulder, and breathed
his last with no trace of pain and uneasiness.
Shri Tembe Swami
We come to the next story, which shows, how saints love each
other with fraternal affection. Once Shri Vasudevanand Saraswati,
known as Shri Tembe Swami encamped, at Rajamahendri (Andhra
Country), on the banks of the Godavari. He was devout, orthodox,
Dnyani and Yogi Bhakta of the Dattatreya. One, Mr. Pundalikrao, pleader
of Nanded (Nizam state) went to see him with some friends. While they
were talking with him, the names of Shirdi and Sai Baba were causally
mentioned. Hearing Baba's name the Swami joined hands with reverence
and taking a coconut gave it to Pundalikrao, and said to him, "Offer this
to my brother Sai, with my Pranam and request Him not to forget me,
but ever love me." He also added that, Swamis do not generally bow to
others, but in this case an exception had to be made. Mr. Pundalikrao
consented to take the coconut and his message to Baba. The Swami was
right in calling Baba a brother, for as he maintained an Agnihotra
(sacred fire) day and night, in his orthodox fashion, Baba too kept His
Agnihotra, i.e., Dhuni ever burning in the Masjid.
After one month Pundalikrao and others left for Shirdi with the
coconut, and reached Manmad, and as they felt thirsty they went to a
rivulet for drinking water. As water should not be drunk on an empty
stomach, they took out some refreshment, i.e., Chivda (flattened rice
mixed with spice). The Chivda tasted most pungent and in order to
soften it, as someone suggested, broke the coconut and mixed its scrapings
with it. Thus, they made the Chivda more tasty and palatable.
Unfortunately, the coconut turned out to be the same that was entrusted
to Pundalikrao. As they neared Shirdi, Pundalikrao remembered the
trust, i.e. the coconut, and was very sorry to learn that it was broken and
consumed. He came to Shirdi and saw Baba. Baba had already received
a wireless message, regarding the coconut from Tembe Swami, and
himself asked Pundalikrao first to give the thing sent by his brother. He
held fast Baba's Feet, confessed his guilt and negligence, repented and
asked for Baba's pardon. He offered to give another fruit as a substitute,
but Baba refused to accept it, saying that the worth of that coconut was
far more than that of an ordinary one, and that it could not be replaced
by another. Baba also added, "Now, you need not worry yourself any
more about the matter. It was on account of my wish that, the coconut
was entrusted to you, and ultimately broken on the way; why should
you take the responsibility of the actions on you? Do not entertain the
sense of doership in doing good, as well as for bad deeds; be entirely
prideless and egoless in all things and thus your spiritual progress
will be rapid." What a beautiful spiritual instruction Baba gave!
Balaram Dhurandhar (1878-1925)
Mr. Balaram Dhurandhar, belonged to the Pathare Prabhu
community of Santacruz, Mumbai. He was an advocate of the Mumbai
High Court and some time Principal of the Government Law School,
Mumbai. The whole Dhurandhar family was pious and religious. Mr.
Balaram served his community and wrote and published an account of
it. He then turned his attention to spiritual and religious matters. He
studied Gita carefully, and its commentary Dnyaneshwari and other
philosophical and metaphysical works. He was a devotee of Vithoba of
Pandharpur. He came in contact with Sai Baba in 1912. Six months
earlier, his brothers Babulji and Vamanrao came to Shirdi and took
Baba's darshan. They returned home, and mentioned their sweet
experiences to Balaram and other members. Then, they all decided to
see Sai Baba. Before they came to Shirdi, Baba declared openly that,
"Today many of my Darbar-people are coming." The Dhurandhar brothers
were astonished to hear this remark of Baba, from others, as they had
not given any previous intimation of their trip. All other people
prostrated themselves before Baba, and sat talking with him. Baba said
to them, "These are my Darbar-people, whom I referred to before" and
said to the Dhurandhar brothers, "We have been with each other for the
last sixty generations." All the brothers were gentle and modest, they
stood with joined hands, looking at Baba's Feet. All the Sattwic emotions,
such as tears, choking etc., moved them and they were all happy. Then,
they went to their lodging, took their meals and after taking a little rest
again came back to the Masjid. Balaram sat near Baba, massaging His
legs. Baba, Who was smoking the Chillim, advanced it towards him
and beckoned him to smoke it. Balaram was not accustomed to smoking,
still he accepted the pipe, smoked it with great difficulty, and returned
it reverentially. This was the most auspicious moment for Balaram. He
was suffering from asthama for six years. This smoke completely cured
him of the disease, which never troubled him again. Some six years
later, on a particular day, he again got an attack of asthama. This was
precisely the time, when Baba took His Mahasamadhi.
The day of this visit was a Thursday, and the Dhurandhar brothers
had the good fortune of witnessing the Chavadi procession that night.
At the Arati-function in the Chavadi, Balaram saw the glow of Pandurang
on Baba's face and next morning at the Kakad-Arati time, the same
phenomenon - the same lustre of the Beloved Deity - Pandurang was
visible again on Baba's face.
Mr. Balaram Dhurandhar wrote in Marathi, the life of the
Maharashtra Saint Tukaram, but he did not survive to see its publication.
It was published, later on by his brothers in 1928. In a short note on
Balaram's life given in the beginning of that book, the above account of
Balaram's visit has been fully corroborated (Vide page 6 of the book).
Bow to Shri Sai - Peace be to all
(3) Balaram Dhurandhar
Chapter 50 of the original Satcharita has been
incorporated in chapter 39, as it dealt with the same
subject matter. Now, chapter 51 of the Satcharita has
been treated here as chapter 50. This chapter gives the
stories of (1) Kakasaheb Dixit, (2) Shri Tembe Swami and
(3) Balaram Dhurandhar.
Preliminary
Victory be unto Sai, Who is the main-stay of the Bhaktas, Who is
our Sadguru, Who expounds the meaning of the Gita and Who gives
us all powers. Oh Sai, look favourably on us and bless us all.
The sandal-wood trees grow on the Malaya Mountains and ward
off heat. The clouds pour their rain-water and thereby, cool and refresh
all the people. The flowers blossom in the spring and enable us to
worship God, therewith. So, the stories of Sai Baba come forth in order
to give solace and comfort to the readers. Both, those who tell and those,
who hear the stories of Baba, are blessed and holy.
It is a well-established fact that, though we try hundreds of means
or Sadhanas, we do not attain the spiritual goal of life, unless a Sadguru
blesses us with his grace. Hear the following story in illustration of this
statement.
Kakasaheb Dixit (1864-1926)
Mr. Hari Sitaram alias Kakasaheb Dixit was born in 1864 in a
Vadnagara Nagar in a Brahmin-family, at Khandwa (Central Province).
His primary education was done at Khandwa, Hinganghat, and
secondary education at Nagpur. He came to Mumbai for higher
education and studied first in the Wilson College and then in the
Elphinstone College. After graduation in 1883, he passed his LL.B. and
solicitor’s examinations; and then served in the firm of the Govt.
Solicitors, Messrs Little and Co.; and then after some time started a
solicitors’ firm of his own.
Before 1909, Sai Baba’s name was not familiar to Kakasaheb, but
after that he soon became His great devotee. While he was staying at
Lonavla, he happened to see his old friend, Mr. Nanasaheb Chandorkar.
Both spent some time in talking about many things. Kakasaheb described
to him, how while he was boarding a train in London, he met with an
accident in which his foot slipped and was injured. Hundreds of
remedies gave him no relief. Nanasaheb then told him that if he wished
to get rid of the pain and lameness of his leg, he should go to his
Sadguru – Sai Baba. He also gave him all the particulars of Sai Baba
and mentioned to him Sai Baba’s dictum, “I draw to Me My man from
far off or even across the seven seas, like a sparrow with a string
fastened to its feet.” He also made it clear to him that, if he was not
Baba’s man, he would not be attracted to Him and given darshan.
Kakasaheb was pleased to hear all this and said to Nanasaheb that he
would go to Baba, see Him and pray to Him to cure not so much his
lame leg, but bring round his lame, fickle mind and give him eternal
Bliss.
Some time after, Kakasaheb went to Ahmednagar, and stayed with
Sirdar Kakasaheb Mirikar in connection with securing votes for a seat
in the Mumbai Legislative Council. Mr. Balasaheb Mirikar, son of
Kakasaheb Mirikar, who was a Mamalatdar of Kopergaon, also came
at that time to Ahmednagar in connection with a horse-exhibition there.
After the election business was over, Kakasaheb Dixit wanted to go to
Shirdi and both the Mirikars, father and son, were also thinking about
a fit and proper person, as a guide, with whom he should be sent there.
There Sai Baba was arranging things for his reception. Shama got a
telegram from his father-in-law at Ahmednagar stating that, his wife
was seriously ill, and that, he should come to see her with his wife.
Shama with Baba’s permission went there, and saw his mother-in-law
and found her improving and better. Nanasaheb Panse and Appasaheb
Gadre happened to see Shama on their way to the exhibition and they
told him to go to Mirikar’s house, see Kakasaheb Dixit there and take
him to Shirdi along with him. Kakasaheb Dixit and the Mirikars were
also informed of Shama’s arrival. In the evening, Shama came to
Mirikars, who introduced him to Kakasaheb. They arranged that Shama
should leave for Kopergaon with Kakasaheb by the 10 o’clock night
train. After this was settled, a curious thing happened. Balasaheb Mirikar
threw aside the veil or covering on Baba’s big portrait and showed the
same to Kakasaheb. He was surprised to see that, He, Whom he was
going to meet at Shirdi, was already there in the form of His portrait to
greet him, at this juncture. He was much moved and made his prostration
before the portrait. This portrait belonged to Megha. The glass over it
was broken and it was sent to Mirikars for repairs. The necessary
repairs had been already made, and it was decided to return the portrait
with Kakasaheb and Shama.
Before ten o’clock, they went to the station and booked their passage;
but when the train arrived, they found that the second class was
overcrowded; and that there was no room for them. Fortunately, the
guard of the train turned out to be an acquaintance of Kakasaheb and
he put them up in the first class. Thus, they travelled comfortably and
alighted at Kopergaon. Their joy knew no bounds, when they saw there
Nanasaheb Chandorkar, who was also bound for Shirdi. Kakasaheb
and Nanasaheb embraced each other, and then after bathing in the
sacred Godavari river, they started for Shirdi. After coming there and
getting Baba’s darshan, Kakasaheb’s mind was melted, his eyes were
full of tears and he was overflowing with joy. Baba said to him that He
was also waiting for him, and had sent Shama ahead to receive him.
Kakasaheb then passed many happy years in Baba's company. He
built a Wada in Shirdi, which he made as his, more or less, the permanent
home. The experiences, he got from Baba, are so manifold that it is not
possible to relate them all here. The readers are advised to read a
Special (Kakasaheb Dixit) No. of 'Shri Sai Leela' magazine Vol 12, No.
6-9.
We close this account with the mention of one fact only. Baba had
comforted him by saying that in the end "He will take him in air coach
(Viman)", (i.e., secure him a happy death). This came out true. On the
5th July, 1926, he was travelling in the train with Hemadpant and
talking about Sai Baba. He seemed deeply engrossed in Sai Baba. All
of a sudden he threw his neck on Hemadpant's shoulder, and breathed
his last with no trace of pain and uneasiness.
Shri Tembe Swami
We come to the next story, which shows, how saints love each
other with fraternal affection. Once Shri Vasudevanand Saraswati,
known as Shri Tembe Swami encamped, at Rajamahendri (Andhra
Country), on the banks of the Godavari. He was devout, orthodox,
Dnyani and Yogi Bhakta of the Dattatreya. One, Mr. Pundalikrao, pleader
of Nanded (Nizam state) went to see him with some friends. While they
were talking with him, the names of Shirdi and Sai Baba were causally
mentioned. Hearing Baba's name the Swami joined hands with reverence
and taking a coconut gave it to Pundalikrao, and said to him, "Offer this
to my brother Sai, with my Pranam and request Him not to forget me,
but ever love me." He also added that, Swamis do not generally bow to
others, but in this case an exception had to be made. Mr. Pundalikrao
consented to take the coconut and his message to Baba. The Swami was
right in calling Baba a brother, for as he maintained an Agnihotra
(sacred fire) day and night, in his orthodox fashion, Baba too kept His
Agnihotra, i.e., Dhuni ever burning in the Masjid.
After one month Pundalikrao and others left for Shirdi with the
coconut, and reached Manmad, and as they felt thirsty they went to a
rivulet for drinking water. As water should not be drunk on an empty
stomach, they took out some refreshment, i.e., Chivda (flattened rice
mixed with spice). The Chivda tasted most pungent and in order to
soften it, as someone suggested, broke the coconut and mixed its scrapings
with it. Thus, they made the Chivda more tasty and palatable.
Unfortunately, the coconut turned out to be the same that was entrusted
to Pundalikrao. As they neared Shirdi, Pundalikrao remembered the
trust, i.e. the coconut, and was very sorry to learn that it was broken and
consumed. He came to Shirdi and saw Baba. Baba had already received
a wireless message, regarding the coconut from Tembe Swami, and
himself asked Pundalikrao first to give the thing sent by his brother. He
held fast Baba's Feet, confessed his guilt and negligence, repented and
asked for Baba's pardon. He offered to give another fruit as a substitute,
but Baba refused to accept it, saying that the worth of that coconut was
far more than that of an ordinary one, and that it could not be replaced
by another. Baba also added, "Now, you need not worry yourself any
more about the matter. It was on account of my wish that, the coconut
was entrusted to you, and ultimately broken on the way; why should
you take the responsibility of the actions on you? Do not entertain the
sense of doership in doing good, as well as for bad deeds; be entirely
prideless and egoless in all things and thus your spiritual progress
will be rapid." What a beautiful spiritual instruction Baba gave!
Balaram Dhurandhar (1878-1925)
Mr. Balaram Dhurandhar, belonged to the Pathare Prabhu
community of Santacruz, Mumbai. He was an advocate of the Mumbai
High Court and some time Principal of the Government Law School,
Mumbai. The whole Dhurandhar family was pious and religious. Mr.
Balaram served his community and wrote and published an account of
it. He then turned his attention to spiritual and religious matters. He
studied Gita carefully, and its commentary Dnyaneshwari and other
philosophical and metaphysical works. He was a devotee of Vithoba of
Pandharpur. He came in contact with Sai Baba in 1912. Six months
earlier, his brothers Babulji and Vamanrao came to Shirdi and took
Baba's darshan. They returned home, and mentioned their sweet
experiences to Balaram and other members. Then, they all decided to
see Sai Baba. Before they came to Shirdi, Baba declared openly that,
"Today many of my Darbar-people are coming." The Dhurandhar brothers
were astonished to hear this remark of Baba, from others, as they had
not given any previous intimation of their trip. All other people
prostrated themselves before Baba, and sat talking with him. Baba said
to them, "These are my Darbar-people, whom I referred to before" and
said to the Dhurandhar brothers, "We have been with each other for the
last sixty generations." All the brothers were gentle and modest, they
stood with joined hands, looking at Baba's Feet. All the Sattwic emotions,
such as tears, choking etc., moved them and they were all happy. Then,
they went to their lodging, took their meals and after taking a little rest
again came back to the Masjid. Balaram sat near Baba, massaging His
legs. Baba, Who was smoking the Chillim, advanced it towards him
and beckoned him to smoke it. Balaram was not accustomed to smoking,
still he accepted the pipe, smoked it with great difficulty, and returned
it reverentially. This was the most auspicious moment for Balaram. He
was suffering from asthama for six years. This smoke completely cured
him of the disease, which never troubled him again. Some six years
later, on a particular day, he again got an attack of asthama. This was
precisely the time, when Baba took His Mahasamadhi.
The day of this visit was a Thursday, and the Dhurandhar brothers
had the good fortune of witnessing the Chavadi procession that night.
At the Arati-function in the Chavadi, Balaram saw the glow of Pandurang
on Baba's face and next morning at the Kakad-Arati time, the same
phenomenon - the same lustre of the Beloved Deity - Pandurang was
visible again on Baba's face.
Mr. Balaram Dhurandhar wrote in Marathi, the life of the
Maharashtra Saint Tukaram, but he did not survive to see its publication.
It was published, later on by his brothers in 1928. In a short note on
Balaram's life given in the beginning of that book, the above account of
Balaram's visit has been fully corroborated (Vide page 6 of the book).
Bow to Shri Sai - Peace be to all
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